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A priest saying Dominus vobiscum while celebrating a Tridentine Mass. The response is Et cum spíritu tuo, meaning "And with your spirit."Some English translations, such as Divine Worship: The Missal and the Anglican Book of Common Prayer, translate the response in the older form, "And with thy spirit."
If a guest in your lair annoys you, treat him cruelly and without mercy. Do not make sexual advances unless you are given the mating signal. Do not take that which does not belong to you unless it is a burden to the other person and they cry out to be relieved. Acknowledge the power of magic if you have employed it successfully to obtain your ...
Title and first words of the first encyclical of Pope Benedict XVI. For other meanings see Deus caritas est (disambiguation). deus ex machina: a god from a machine: From the Greek ἀπὸ μηχανῆς θεός (apò mēchanēs theós). A contrived or artificial solution, usually to a literary plot.
The third stanza requests: "initiate us fully into your mystery" when facing death, concluding "in life and death we abide in you". [3] The hymn was included in the German Catholic hymnal Gotteslob in 2013 as GL 325, [2] in the section Ostern (Easter). [4] It is the only song in the hymnal that is exclusively based on the Emmaus story. [1]
Jesus Christ and the Twelve Apostles quoted the formula from the Old Testament, [2] [1] and they were preserved in the liturgy and Christian epigraphy.Like the "Dominus vobiscum", they were first used in the liturgy, specifically in the form of "pax vobis", by the bishop in welcoming the faithful at the beginning of the Mass before the collect or oratio.
The key word here is telos (Strong's G5056). [58] Robert Badenas argues that telos is correctly translated as goal, not end, so that Christ is the goal of the Law. [59] N. T. Wright in his New Testament for Everyone translates this verse as: "The Messiah, you see, is the goal of the law, so that covenant membership may be available for all who ...
Now you are clean by reason of the word, which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.
The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4] According to the Catechism , the Church has given them a predominant place in teaching the faith since the fifth century. [ 7 ]
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