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According to Yehezkel Kaufmann, "Baal-berith and El-berith of Judges 9:4,46 is presumably YHWH", as "ba'al was an epithet of YHWH in earlier times". [ 4 ] Elsewhere, some of the Shechemites are called "men of Hamor"; [ 5 ] this is compared to "sons of Hamor", which in the ancient Middle East referred to people who had entered into a covenant ...
According to Tabari, baal is a term used by Arabs to denote everything which is a lord over anything. [101] Al-Thaʿlabī offers a more detailed description about Baal; accordingly it was an idol of gold, twenty cubits tall, and had four faces. [99]
Baal-berith – lord of the covenant Baale – same as Baalath Baal-gad – lord Gad, or lord of Gad, or lord of fortune/felicity Baal-hamon – he who rules a crowd Baal-hanan – Ba'al is gracious Baal-hermon – lord of destruction / of a cursed-thing Baali – my lord; lord over me Baalim – lords; masters; (later Jewish use: false gods)
The Baal Cycle is an Ugaritic text (c. 1500–1300 BCE) about the Canaanite god Baʿal (𐎁𐎓𐎍 lit. "Owner", "Lord"), a storm god associated with fertility . The Baal Cycle consists of six tablets, itemized as KTU 1.1–1.6.
The Baal Cycle, the most famous of the Ugaritic texts, [1] displayed in the Louvre. The Ugaritic texts are a corpus of ancient cuneiform texts discovered in 1928 in Ugarit (Ras Shamra) and Ras Ibn Hani in Syria, and written in Ugaritic, an otherwise unknown Northwest Semitic language. Approximately 1,500 texts and fragments have been found to date.
Articles relating to Baal, a title and honorific meaning "owner," "lord" in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. The title is particularly associated with the storm and fertility god Hadad.
According to the narrative about Jotham in the Book of Judges, Shechem was a site where there was a sanctuary of El-Berith, also known as Baal Berith, meaning "God of the covenant" and "Lord of the covenant", respectively; [38] scholars have suggested that the Joshua story about the site derives from a covenant made there in Canaanite times. [39]
Because of Abimelech's affirmation to them, the men inclined to follow him, and gave him seventy silver shekels from the Temple of Baal Berith. He and the men then traveled to Ophrah for Gideon 's home to kill Gideon's seventy sons, Abimelech's brothers; they were killed on the same stone, with only one escaping, Jotham .