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The full title is The Trail of Blood: Following the Christians Down through the Centuries: or, The History of Baptist Churches from the Time of Christ, Their Founder, to the Present Day. [2] Carroll presents modern Baptists as the direct successors of a strain of Christianity dating to apostolic times, reflecting a Landmarkist view first ...
A Genetic History of Baptist Thought: With Special Reference to Baptists in Britain and North America (Mercer University Press, 2004), focus on confessions of faith, hymns, theologians, and academics. Brackney, William H. ed., Historical Dictionary of the Baptists (2nd ed. Scarecrow, 2009). Cathcart, William, ed. The Baptist Encyclopedia (2 ...
A Sourcebook for Baptist Heritage (1990), primary sources for Baptist history. McGlothlin, W. J. (ed.) Baptist Confessions of Faith. Philadelphia: The American Baptist Publication Society, 1911. Underhill, Edward Bean (ed.). Confessions of Faith and Other Documents of the Baptist Churches of England in the 17th century.
The Trail of Blood promoted the Landmarkist view of Baptist origins, a movement that developed in the mid-nineteenth century among Tennessee and western congregations, and had lasting influences. [4] Carroll’s other publications include Texas Baptist Statistics (1895) and A History of Texas Baptists (1923).
Landmarkism, sometimes called Baptist bride theology, [1] [2] is a Baptist ecclesiology that emerged in the mid-19th century in the American South. It upholds the perpetuity theory of Baptist origins, which asserts an unbroken continuity and exclusive legitimacy of the Baptist movement since the apostolic period. Landmarkists hold a firm belief ...
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In 1702, a disorganized group of General Baptists in Carolina wrote a request for help to the General Baptist Association in England. Though no help was forthcoming, Paul Palmer, whose wife Johanna was the stepdaughter of Benjamin Laker, founded the first "Free Will" Baptist church in Chowan, North Carolina in 1727.
The official name is the Southern Baptist Convention.The word Southern in "Southern Baptist Convention" stems from its 1845 organization in Augusta, Georgia, by white Baptists in the Southern United States who supported continuing the institution of slavery and split from the northern Baptists (known today as the American Baptist Churches USA), who did not support funding evangelists engaging ...