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The ancient Greek nymphē in the first line can mean "nymph", but also "bride" or "young woman". [4] Thus Melinoë is described as such not in order to be designated as a divinity of lower status, but rather as a young woman of marriageable age; the same word is applied to Hecate and Tethys (a Titaness) in their own Orphic hymns. [11]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Lord then having thought for the infirmity, the age, or the poverty of parents, commanded that sons should honour their parents in providing them with necessaries of life." [4] Chrysostom: "He desired to show the great honour that ought to be paid to parents, and therefore attached both a reward and a penalty. But in this occasion the Lord ...
Jerome, Museum of Fine Arts, Nantes, France. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States.
Although Calvin refers mostly to fathers in his commentary on the commandment to honour father and mother, he writes near the beginning that the commandment mentions both parents on purpose. [53] As described above, Proverbs supports the value of guidance from both father and mother, [ 62 ] and Paul specified that children should provide for ...
According to the Bible, Manoah was of the tribe of Dan and lived in the city of Zorah. He married one woman, who was barren. Her name is not mentioned in the Bible, but according to tradition she was called Hazzelelponi or Zelelponith. [2] She was a daughter of Etam and sister of Ishma. Manoah and his wife [3] were the parents of famous judge ...
In the King James Version of the Bible the text reads: And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. The New International Version translates the passage as:
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
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