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Many of these physiological needs must be met for the human body to remain in homeostasis. Air, for example, is a physiological need; a human being requires air more urgently than higher-level needs, such as a sense of social belonging. Physiological needs are critical to "meet the very basic essentials of life". [13]
Human Scale Development is basically community development and is "focused and based on the satisfaction of fundamental human needs, on the generation of growing levels of self-reliance, and on the construction of organic articulations of people with nature and technology, of global processes with local activity, of the personal with the social, of planning with autonomy and of civil society ...
The human condition can be defined as the characteristics and key events of human life, including birth, learning, emotion, aspiration, reason, morality, conflict, and death. This is a very broad topic that has been and continues to be pondered and analyzed from many perspectives, including those of art , biology , literature , philosophy ...
Personal life, the course of an individual's life; Everyday life, the ways in which people typically act, think, and feel on a daily basis; Human condition, the characteristics and key events that compose the essentials of human existence; Human rights, principles or norms that describe certain standards of human behaviour and are regularly ...
The Design of Everyday Things is a best-selling [1] book by cognitive scientist and usability engineer Donald Norman.Originally published in 1988 with the title The Psychology of Everyday Things, it is often referred to by the initialisms POET and DOET.
The Human Condition, [1] first published in 1958, is Hannah Arendt's account of how "human activities" should be and have been understood throughout Western history. Arendt is interested in the vita activa (active life) as contrasted with the vita contemplativa (contemplative life) and concerned that the debate over the relative status of the two has blinded us to important insights about the ...
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Benatar posits that there are multiple types of meaning, ranging from the cosmic to the terrestrial perspectives. Terrestrial meaning is obtainable (by having importance to family or community, for example), but there is no cosmic meaning to human existence. He argues that the world is more bad than good, but most people don't recognize it as such.