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Kirat Mundhum, (Nepali: किरात मुन्धुम) also known as Kiratism, or Kirati Mundhum, is a traditional belief of the Kirati ethnic groups of Nepal, Darjeeling and Sikkim, majorly practiced by Yakkha, Limbu, Sunuwar, Rai, Thami, Jirel, Hayu and Surel peoples in the north-eastern Indian subcontinent. [2]
The Nepali Wikipedia (Nepali: नेपाली विकिपिडिया) is the Nepali language edition of Wikipedia, run by the Wikimedia Foundation. [1] As of January 2025 it has 30,793 articles and about 70,000 users, of which 5 are administrators. [2] As of 8 November 2022, the Nepali Wikipedia is the 110st largest Wikipedia. [2]
Counterfactual thinking is a concept in psychology that involves the human tendency to create possible alternatives to life events that have already occurred; something that is contrary to what actually happened.
In moral philosophy, deontological ethics or deontology (from Greek: δέον, 'obligation, duty' + λόγος, 'study') is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. [1]
Also included is a 2000 Gurung-Nepali-English dictionary produced by the Tamu Bauddha Sewa Samiti Nepal (Gurung Culture Organization), [19] which also uses a modified Devanagari, and which also includes numerals (e.g., मी1 / mi / 'eye' vs. मी2 / mi / 'name') to indicate tone category for individual words. A 2020 Gurung-English-Nepali ...
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The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life is a 2016 nonfiction self-help book by American blogger and author Mark Manson. [1] The book covers Manson's belief that life's struggles give it meaning and argues that typical self-help books offer meaningless positivity which is neither practical nor helpful.
Nepali has personal pronouns for the first and second persons, while third person forms are of demonstrative origin, and can be categorized deictically as proximate and distal. The pronominal system is quite elaborate, by reason of its differentiation on lines of sociolinguistic formality.