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The Itihasa-Purana, the Epic-Puranic narratives of the Sanskrit Epics (Mahabharata and the Ramayana) [1] and the Puranas, [1] contain royal genealogies of the lunar dynasty and solar dynasty which are regarded by Indian traditions as historic events, and used in the Epic-Puranic chronology to establish a traditional timeline of Indian history.
Founders of the major schools of Vedanta, Adi Shankara, Madhvācharya wrote bhāṣyas (commentaries) on these texts. Rāmānujāchārya did not write any bhāṣya (commentary) on the Upanishads, but wrote bhāṣyas (commentaries) on Brahma Sutras and Bhagavad Gita. Even though Ramanuja did not write individual commentaries on principal ...
Later commentary on the Vedas, Brahmanas and Upanishads. Itihasa: Ramayana and Mahabharata are known as the itihasas (‘thus it happened’). present form c.800 BCE for Mahabharata and c.300 BCE for Ramayana Pāli Canon: Essential collections of teachings of Shakyamuni Buddha, as written by his followers, three centuries later. Tripiṭaka ...
[20]: 162 Whereas Shankara and Ramanuja interpret Akshar variously in order to account for, on the one hand, Akshar's being described as eternal, omnipresent, and the source of all beings in the first chapter of the Mundaka Upanishad and as being lower than the Supreme being in verse 2.1.2, on the other, [34]: 158–160 Bhadresh Swami maintains ...
[6] [7] Goodall adds regional texts such as Bhagavata Purana and Yajnavalkya Smriti to the list. [6] Beyond the Sruti, Hindu texts include Smritis, Shastras, Sutras, Tantras, Puranas, Itihasas, Stotras, Subhashitas and others. [8] [9] Most of these texts exist in Sanskrit, [10] [11] and Old Tamil, and also later in other Indic languages.
In Hinduism, Itihasa-Purana, also called the fifth Veda, [1] [2] [3] refers to the traditional accounts of cosmogeny, myths, royal genealogies of the lunar dynasty and solar dynasty, and legendary past events, [web 1] as narrated in the Itihasa (Mahabharata and the Ramayana) [1] and the Puranas. [1]
This preliminary commentary on the Gita is the earliest example of Madhva's style which is characterised by its terseness and brevity. [ 3 ] He quotes from a variety of rare sources and scriptures and is not an exhaustive commentary on the Gita as it concentrates only on a few verses.
A commentary on Mahabharata Tatparyanirnaya is made by Raghavendra Tirtha. The essence of this work of 32 chapters has been captured in a work called Bhava Sangraha by Sri Raghavendra Swamy. while the first Nine chapters deal with Ramayana Tatprya Nirnaya, the 10th chapter describes the birth Shri Veda Vaysa. Rest deal with Mahabharath.