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The Case for Animal Rights is a 1983 book by the American philosopher Tom Regan, in which the author argues that at least some kinds of non-human animals have moral rights because they are the "subjects-of-a-life", and that these rights adhere to them whether or not they are recognized. [1]
A counter-argument is the argument from species normality (a term coined by David Graham), proposed by Tibor Machan. In considering the rights of children or disabled people, Machan uses the analogy of a broken chair: ... classifications and ascriptions of capacities rely on the good sense of making certain generalizations.
In his 1982 book, The Case for Animal Rights, Regan argued that it is difficult to reconcile Aldo Leopold's holistic land ethic, where the "individual may be sacrificed for the greater biotic good", with the concept of animal rights and that, as a result, Leopold's view could justly be labelled as "environmental fascism". [13]
He calls animal rights groups who pursue animal welfare issues, such as People for the Ethical Treatment of Animals, the "new welfarists", arguing that they have more in common with 19th-century animal protectionists than with the animal rights movement; indeed, the terms "animal protection" and "protectionism" are increasingly favored. His ...
Actor, animal rights activist, narrator of Earthlings (2005) and Dominion (2018) [129] James Rachels: 1941–2003 United States Philosopher [130] Tom Regan: 1938–2017 United States Professor emeritus of philosophy at North Carolina State University, author of The Case for Animal Rights (1983) [131] Qiu Renzong: ca. 1933 China: Bioethicist [132]
The animal rights movement, sometimes called the animal liberation, animal personhood, or animal advocacy movement, is a social movement that advocates an end to the rigid moral and legal distinction drawn between human and non-human animals, an end to the status of animals as property, and an end to their use in the research, food, clothing, and entertainment industries.
He argues further that the United States Animal Welfare Act is an example of symbolic, as opposed to functional, legislation, relying on concepts described by John Dwyer in 1990. It is symbolic, he writes (quoting Dwyer), because it is an example of a law where "the legislature has failed to address the administrative and political constraints ...
The book goes beyond the rights argument and delves into the moral issues and how they might be resolved. The book has chapters on the history of animal protection legislation, animal consciousness, human relationships with animals and case studies on factory farming, fox hunting, science and suffering and pets. [2]