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Christian views on environmentalism vary greatly amongst different Christians and Christian denominations.. Green Christianity is a broad field that encompasses Christian theological reflection on nature, liturgy, and spiritual practices centered on environmental issues, as well as Christian-based activism in the environmental movement.
Evangelical environmentalism is an environmental movement in which some Evangelical Christian organizations have emphasized biblical mandates concerning humanity's role as steward and subsequent responsibility for the care taking of Creation.
Stewardship is further supported and sustained theologically on the understanding of God's holiness as found in such verse as: Genesis 1:2, [3] Psalm 104, Psalm 113, 1 Chronicles 29:10-20, Colossians 1:16, and Revelation 1:8. There is a strong link between stewardship and environmentalism.
The Green Bible is meant to "equip and encourage [readers] to see God's vision for creation and help [them] engage in the work of healing and sustaining it". [2] Emphasizing what the publishers see as the Bible’s message on the environment, all passages mentioning the environment are printed in green ink to draw the reader’s attention. [3]
ICSD's work relates to multiple aspects of interfaith environmental engagement. First, ICSD co-organizes interfaith environmental conferences that amplify the voices of religious leaders and scientists on spirituality and ecology. Second, ICSD published and distributes Eco Bible, a commentary on the Hebrew Bible, as well as the EcoPreacher ...
GreenFaith is a global interfaith environmental coalition. [1] Focusing on grassroots activism, it encourages faith leaders worldwide to invest in green energy, divest from fossil fuels, and publicly advocate for climate justice on a religious basis. [2]
Experts say vehicle-based attacks are simple for a 'lone wolf' terrorist to plan and execute, and challenging for authorities to prevent.
Three environmental theologies emerge, (1) God exists eternally and the environment is God's creation, (2) the environment is God (Nelson, 1990) and (3) the environment emerged from physical conditions (Fraley, 2000). But Robert S. Corrington goes so far as to say that God is an emergent property of the cosmos itself. [5]
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