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Hindu persons prefer arranged marriage as it allows them to find a bride or groom with a matching horoscope. [citation needed] A person born under the influence of Mars is said to have Mangala Dosha ("mars defect"); such a person is called a manglik. According to the superstition, the marriage between a Manglik and a non-Manglik is disastrous.
Drishti Bommai refers to a traditional practice in southern India, where a fearsome-looking doll or another object is used as a protective measure against the evil eye. This practice is deeply rooted in local beliefs and superstitions concerning the evil eye, which is thought to bring harm, misfortune, or destruction through a malevolent gaze.
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The Legend of Churel supposedly originated from Persia where they were described as being the spirits of women who died with "grossly unsatisfied desires". [4]In South-East Asia, the Churel is the ghost of a woman who either died during childbirth, while she was pregnant, or during the prescribed "period of impurity".
The practice of Hindu animal sacrifice is in recent times mostly associated with Shaktism, [1] and in currents of folk Hinduism strongly rooted in local popular or tribal traditions. Animal sacrifices were part of the ancient Vedic Era in India, and are mentioned in scriptures such as the Puranas .
Karva Chauth or Karwa Chauth or Karaka Chaturthi (Sanskrit: करकचतुर्थी, romanized: Karakachaturthī) [3] is a Hindu festival celebrated by Hindu women of Nepal, Northern India and Western Indiain October or November on the Bikram Sambat month of Kartika. [4]
In Hindu faith, Sarama is a mythological being referred to as the dog of the gods, or Deva-shuni. Sarameya (literally, "sons of Sarama") are the children of Sarama, whose names are Shyama and Sabala. Sharvara is an ancient Hindu mythical dog belonging to Yama. Sisara is the husband of Sarama, father of the Sarameya.
If a festival falls in the waning phase of the moon, these two traditions identify the same lunar day as falling in two different (but successive) masa. A lunar year is shorter than a solar year by about eleven days. As a result, most Hindu festivals occur on different days in successive years on the Gregorian calendar.