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Tian (天) is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and religion.During the Shang dynasty (17th―11th century BCE), the Chinese referred to their highest god as Shangdi or Di (帝, 'Lord'). [1]
In Japanese mythology, Takamagahara (高天原, "Plane of High Heaven" or "High Plane of Heaven"), also read as Takaamanohara, Takamanohara, Takaamagahara, or Takaamahara, is the abode of the heavenly gods ().
The "Grade" column specifies the grade in which the kanji is taught in Elementary schools in Japan. Grade "S" means that it is taught in secondary school . The list is sorted by Japanese reading ( on'yomi in katakana , then kun'yomi in hiragana ), in accordance with the ordering in the official Jōyō table.
Tennin are mentioned in Buddhist sutras, [citation needed] and these descriptions form the basis for depictions of the beings in Japanese art, sculpture, and theater.They are usually pictured as unnaturally beautiful women dressed in ornate, colourful kimono (traditionally in five colours), exquisite jewelry, and stole-like, feathered, flowing scarves--called both Chányī/Tenne (纏衣, lit ...
Hexagram 13 is named 同人 (tóng rén), "Concording People". Other variations include "fellowship with men" and "gathering men". Its inner (lower) trigram is ☲ (離 lí) radiance = fire, and its outer (upper) trigram is ☰ (乾 qián) force = heaven.
The Kojiki portrays Ame-no-Minakanushi as the first god to appear in the heavenly realm of Takamagahara after the emergence of heaven and earth from the primeval chaos: . At the time of the beginning of heaven and earth, there came into existence in Takamanohara a deity named Ame-no-Minakanushi-no-Kami; next, Takamimusubi-no-Kami; next, Kamimusubi-no-Kami.
' cloud ') – Synonymous with heaven; in the event that a household kamidana cannot be installed in the highest point of the house, the Kanji for 'Cloud' is written on a piece of paper and affixed above the kamidana; doing this lets the kami know that, while they should be enshrined at the highest point, circumstances prevent this from being-so.
Shén (in rising 2nd tone) is the Modern Standard Chinese pronunciation of 神 "god, deity; spirit, spiritual, supernatural; awareness, consciousness etc". Reconstructions of shén in Middle Chinese (ca. 6th-10th centuries CE) include dź'jěn (Bernhard Karlgren, substituting j for his "yod medial"), źiɪn (Zhou Fagao), ʑin (Edwin G. Pulleyblank, "Late Middle"), and zyin (William H. Baxter).