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Selah (/ ˈ s iː l ə (h)/; Biblical Hebrew: סֶלָה, romanized: selā) is a word used 74 times in the Hebrew Bible. Its etymology and precise meaning are unknown, though various interpretations are given. [1] It is probably either a liturgical-musical mark or an instruction on the reading of the text, with the meaning of "stop and listen".
Selah (Hebrew: שֶׁלַח, romanized: Šélaḥ), Salah or Sala (Greek: Σαλά – Salá) or Shelah is an ancestor of the Israelites and Ishmaelites according to the Table of Nations in Genesis 10. He is thus one of the table's "seventy names". He is also mentioned in Genesis 11:12–15, 1 Chronicles 1:18–24, and Luke 3:35–36.
Sela (Hebrew: סֶּלַע, Selaʿ, "rock"; Arabic: السلع, es-Sela‛; Greek: πέτρα, 'Petra'; Latin: petra) [1] is a geographical name encountered several times in the Hebrew Bible, and applicable to a variety of locations. [2] One site by this name is placed by the Second Book of Kings in Edom. [2]
Selah is a Hebrew word meaning "pause, ... Selah, the protagonist in ... Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; ...
Selah (Hebrew: סֶלָה, also transliterated as selāh) is a word used 74 times in the Hebrew Bible - 71 times in the Psalms and 3 times in Habakkuh - and is a difficult concept to translate. - Brad Watson, Miami ( talk ) 16:41, 25 August 2012 (UTC) [ reply ]
Saleh or Saaleh (Arabic: صَالَح ) [ Arabic form of the Hebrew Shelah, Selah or Methuselah ( Hebrew: שֶׁלַח ) [1]] is a semitic masculine name derivative from the Arabic language which means "righteous" or "pious". [2]
Martyr (The same term is used in Islamic terminology for the "martyrs of Islam", but the meaning is different) literal meaning of the word shahid is "witness" i.e. witness of god/believer in God. Sim‘ānu l-Ghayūr (سِمْعَانُ الْغَيُور) Simon the Zealot Sim‘ānu Butrus (سِمْعَانُ بطرس) Simon Peter
This is a list of English words of Hebrew origin. Transliterated pronunciations not found in Merriam-Webster or the American Heritage Dictionary follow Sephardic/Modern Israeli pronunciations as opposed to Ashkenazi pronunciations, with the major difference being that the letter taw ( ת ) is transliterated as a 't' as opposed to an 's'.