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Marx further argues that by moulding nature [233] in desired ways [234] the subject takes the object as its own and thus permits the individual to be actualised as fully human. For Marx, the human nature – Gattungswesen, or species-being – exists as a function of human labour. [231] [232] [234]
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The philosopher Herbert Marcuse offers a discussion of the role of nature in Marxist philosophy informed by Schmidt's work in his Counterrevolution and Revolt (1972). [3] The political scientist David McLellan describes The Concept of Nature in Marx as, "an important and well-documented consideration of the importance of Marx's materialism." [4]
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Part I provides a highly readable survey of the evidence concerning what Marx thought of human nature and his concept of alienation. See especially chapter 2. The preface to the second edition (2004) of Wood's book can be read online. The first edition was published in 1983. Marx and the Missing Link: Human Nature by W. Peter Archibald (1989).
Marx further develops the idea of alienation, arguing that a worker is alienated in four ways: From the product he produces; From the act by which he produces this product; From his nature and himself; From other human beings; Marx starts with the fact that the more a worker produces, the more impoverished he becomes.
Marxist geography is a strand of critical geography that uses the theories and philosophy of Marxism to examine the spatial relations of human geography.In Marxist geography, the relations that geography has traditionally analyzed — natural environment and spatial relations — are reviewed as outcomes of the mode of material production.
The iconic 11th thesis on Feuerbach as it appears in the original German manuscript. Marx sharply criticized the contemplative materialism of the Young Hegelians, viewing "the essence of man" in isolation and abstraction, instead arguing that the nature of man could only be understood in the context of his economic and social relations. [4]