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A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework. [1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society . [ 2 ]
The argument from religious experience is an argument for the existence of God. It holds that the best explanation for religious experiences is that they constitute genuine experience or perception of a divine reality. Various reasons have been offered for and against accepting this contention.
Unlike the bad ideas that people have under the influence of, say, fevers or drunkenness, after a religious experience the ideas and insights usually still make sense to the person, and are often valued for the rest of the person's life. [14] James had relatively little interest in the legitimacy or illegitimacy of religious experiences.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
In categorizing religious experiences it is perhaps helpful to look at them as explicable through one of two theories: the objectivist thesis or the subjectivist thesis. An objectivist would argue that the religious experience is a proof of God's existence. However, others have criticised the reliability of religious experiences.
Mysticism: From the Greek μυω (mueo, "to conceal"), is the pursuit of achieving communion with or conscious awareness of ultimate reality, the divine, spiritual truth, or God through direct, personal experience (intuition or insight) rather than rational thought; the belief in the existence of realities beyond perceptual or intellectual ...
Horseshoes have long been considered lucky. Opinion is divided as to which way up the horseshoe ought to be nailed. Some say the ends should point up, so that the horseshoe catches the luck, and that the ends pointing down allow the good luck to be lost; others say they should point down, so that the luck is poured upon those entering the home.
The likelihood of choosing a religious attribution rather than a naturalistic attribution for a particular experience or event is determined by an individual's need for meaning, a sense of control over events, and the individual's self-esteem. [1] The Religious Attribution process gives individuals a greater sense of control over events than ...