Search results
Results from the WOW.Com Content Network
Neminatha was the twenty-second Tirthankara (ford-maker) of the avasarpiṇī (present descending cycle of Jain cosmology). [12] [13] [14] Jain tradition place him as a contemporary of Krishna, the ninth and last vasudev. [15]
Girnar was anciently called Raivata or Ujjayanta, sacred amongst the Jains to Neminath, the 22nd Tirthankara, and a place of pilgrimage since before 250 BCE. [2]Situated on the first plateau of Mount Girnar at the height of about 3800 steps, at an altitude of 2370 ft above Junagadh, still some 600 ft below the first summit of Girnar, there are Jain temples with marvelous carvings in marble.
Neminath Jain Temple, originally known as Karnavihara, is a Jain temple dedicated to the Jain tirthankara Neminatha. It is on Girnar hill, near the city of Junagadh in Gujarat, India. The temple is the foremost temple among all of the Girnar Jain temples. The oldest part of the present temple was built c. 1129 CE, using Māru-Gurjara ...
Girnar is an ancient hill in Junagadh, Gujarat, India.It is one of the holiest pilgrimages for Jains, where the 22nd Tirthaṅkar, Lord Neminath attained omniscience, and later nirvana along with other five hundred and thirty three enlightened sages.
Machindranath or Matsyendranath (9th century), "who was said to be initiated by Shiva (next to Vishnu and Brahma one of the three primary Hindu gods) in the science and teaching of Yoga." [4] Gorakshanath or Gorakhnath; Jalindranath or Jalindranath; Kanifnath or Kanhoba; Gahininath or Gehininath; Bhartrinath or Bhartarinath or Raja Bhartari or ...
Vasudevs is a type of Shalaka Purush and Shri Krishna was the last Vasudev in this time cycle. Shri Krishna was a cousin of Jain's 22rd Tirthankar - Neminath. So, in temples and artwork of Neminatha, Hindu god Krishna is reverentially included in the temples as they are believed to be cousins by the Jain community.
The Jnana Karma Sanyasa Yoga is a discourse found in the ancient Indian scripture, the Bhagavad Gita, which encapsulates the philosophical teachings of Krishna to the warrior prince Arjuna. This discourse occurs in the midst of the battlefield of Kurukshetra , where Arjuna is engulfed by moral and emotional dilemmas about his duty as a warrior.
Vaiṣṇava Sahajiyā yoga could be practiced individually (through visualizing the deity and other yogic practices) as well as with a partner. [4] Furthermore, the Sahajiyās also made use of classic bhakti practices such as kirtan and chanting the names of Krishna as a way to intensify their feelings of love and devotion for Krishna.