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[2] [8] The Sundering allowed Tolkien to explain the existence of Norse mythology's Dökkálfar and Ljósálfar, Dark and Light Elves. The Dark Elves, who lived underground in Svartalfheim ("Black Elfhome"), are rehabilitated by Tolkien as his Moriquendi. The Light Elves lived in Alfheim ("Elfhome") and correspond to his Calaquendi. [2]
In the long and complex process of the Sundering of the Elves, Tolkien consistently shows that the highest Elves are those who deviated least from their initial uncorrupted state: they complied with the will of the Valar, travelled to the blessed realm of Valinor where they saw the light of the Two Trees, and continued to speak the highest ...
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The poem names Valimar, the residence of the Valar and the Vanyar Elves; the Calacirya, the gap in the Pelori Mountains that lets the light of the Two Trees stream out across the sea to Middle-earth; and Oiolossë ("Ever-white") or Taniquetil, the holy mountain, [1] the tallest of the Pelori Mountains; the Valar Manwë and his spouse Varda, to whom the poem is addressed, lived on its summit.
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The J. R. R. Tolkien Companion and Guide The J.R.R. Tolkien Companion and Guide The J.R.R. Tolkien Companion and Guide: Chronology The J.R.R. Tolkien Companion and Guide: Reader's Guide The Lord of the Rings (musical) The Languages of Tolkien's Middle-earth The Last Battle The Lay of Aotrou and Itroun The Lay of Leithian The Lay of the Children ...