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The social structure of the Old South was made an important research topic for scholars by Ulrich Bonnell Phillips in the early 20th century. [3] The romanticized image of the "Old South" tells of slavery's plantations, as famously typified in Gone with the Wind, a blockbuster 1936 novel and its adaptation in a 1939 Hollywood film, along with the animated Disney film, Song of the South (1946).
Slave-Trading in the Old South by Frederic Bancroft, an independently wealthy freelance historian, is a classic [1] history of domestic slave trade in the antebellum United States. Among other things, Bancroft discredited the assertions, then common in Ulrich B. Phillips -influenced histories of antebellum America , that slave traders were ...
As slavery began to displace indentured servitude as the principal supply of labor in the plantation systems of the South, the economic nature of the institution of slavery aided in the increased inequality of wealth seen in the antebellum South. The demand for slave labor and the U.S. ban on importing more slaves from Africa drove up prices ...
[4]: 597 As such, "Confrontation in the Old South characteristically took the form of an individual slave's open resistance to plantation authorities," [4]: 599 or other individual or small-group actions, such as slaves opportunistically killing slave traders in hopes of avoiding forced migration away from friends and family. [5] [6]
The romanticized image of the "Old South" tells of slavery's plantations, as famously typified in Gone with the Wind, a blockbuster 1936 novel and its adaptation in a 1939 Hollywood film, along with other popular media portrayals. Historians in recent decades have paid much more attention to the enslaved people of the South and the world they ...
Ulrich Bonnell Phillips (November 4, 1877 – January 21, 1934) was an American historian who largely defined the field of the social and economic studies of the history of the Antebellum South and slavery in the U.S. Phillips concentrated on the large plantations that dominated the Southern economy, and he did not investigate the numerous small farmers who held few slaves.
As wealthy plantation holders rushed to sell their slaves south, popular resistance and resentment grew, inspiring numerous emancipation societies. They succeeded in banning slavery altogether in the province of Ceará by 1884. [128] Slavery was legally ended nationwide on 13 May by the Lei Áurea ("Golden Law") of 1888. It was an institution ...
The largest denominations, the Baptist, Methodist, and Presbyterian churches, split over the slavery issue into regional organizations of the North and South. Slaves on a Virginia plantation (The Old Plantation, c. 1790).