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De Carne Christi (c. 203–206, 'On the Flesh of Christ ') is a polemical work by Tertullian against the Gnostic Docetism of Marcion, Apelles, Valentinus and Alexander. It purports that the body of Christ was a real human body, born from the virginal body of Mary , but not by way of human procreation.
De Carne Christi (On the Flesh of Christ) 28. De Resurrectione Carnis (On the Resurrection of Flesh) 29. Adversus Marcionem, lib V; 30. Adversus Praxean (Against Praxeas) 31. Scorpiace (Antidote to Scorpion's Bite) 32. De Corona Militis (On the Soldier's Garland) 33. De velandis Virginibus (On Veiling Virgins) 34. De Exhortatione Castitatis (On ...
De Carne Christi (English: On the Body of Christ) (c. 206) by Tertullian; Contra Celsum (English: Against Celsus) (c. 248) by Origen of Alexandria [5] De viris illustribus (English: On Illustrious Men) (c.392-3) by Jerome; Apology Against Rufinus (402) by Jerome; On the Consolation of Philosophy (524) by Boethius
The CSEL publishes Latin writings of Christian authors from the time of the late 2nd century until the beginning of the 8th century (Bede the Venerable, †735).Each text is edited on the basis of all (or the most important of all) the extant manuscripts according to modern editorial techniques, in order to produce a text as close as possible to the original.
Tertullian is the first writer noted for mentioning Ebion, which he does a number of times, mainly related to the notion that Jesus was a man and not divine. As an example, Tertullian writes, if Jesus "were wholly the Son of a man, He should fail to be also the Son of God, and have nothing more than 'a Solomon' or 'a Jonas,'--as Ebion thought we ought to believe concerning Him."
Canon law (Latin: jus canonicum) [381] is the system of laws and legal principles made and enforced by the hierarchical authorities of the Catholic Church to regulate its external organisation and government and to order and direct the activities of Catholics toward the mission of the church. [382]
Apelles (Greek: Aπελλής) was a second-century Gnostic Christian thinker. He began his ministry as a disciple of Marcion of Sinope, likely in Rome.However, at some point, Apelles either left or was expelled from the Marcionite church.
The Education of a Christian Prince highlights rhetoric designed to furnish the best practices for a young man in a critical religious and political position. Rhetoric’s foundational structure, at the turn of the sixteenth century, included classical teachings from Isocrates, Aristotle, and Cicero. Some of their respective foci and ...