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The term Khoisan (also spelled KhoiSan, Khoi-San, Khoe-San [8]) has also been introduced in South African usage as a self-designation after the end of apartheid in the late 1990s. Since the 2010s, there has been a "Khoisan activist" movement, demanding recognition and land rights from the government and white minority which owns large parts of ...
Nama group in front of a hut Chief Hendrik Witbooi (centre) and his companions. For thousands of years, the Khoisan peoples of South Africa and southern Namibia maintained a nomadic life, the Khoikhoi as pastoralists and the San people as hunter-gatherers.
The first modern humans are believed to have inhabited South Africa more than 100,000 years ago. [1] [2] South Africa's first known inhabitants have been collectively referred to as the Khoisan, the Khoekhoe and the San.
Map of modern distribution of "Khoisan" languages. The territories shaded blue and green, and those to their east, are those of San peoples. The San peoples (also Saan), or Bushmen, are the members of any of the indigenous hunter-gatherer cultures of southern Africa, and the oldest surviving cultures of the region. [2]
The growth of the Khoisan revival has been fueled by contemporary political discussions in South Africa about the potential of pre-1913 land claims and the recognition of Khoisan traditional authority. [3] [4] In order to support their pursuit of land claims, Khoisan revivalists emphasise ancestral kinship and question "coloured" identity. [4]
After apartheid, Khoekhoe activists have worked to restore their lost culture, and affirm their ties to the land. Khoekhoe and Khoisan groups have brought cases to court demanding restitution for 'cultural genocide and discrimination against the Khoisan nation’, as well as land rights and the return of Khoesan corpses from European museums. [24]
The earliest inhabitants of the Angola area are believed to have been Khoisan hunter-gatherers whose remains date back to the Old Stone Age.. Based on archaeological and linguistic evidence, scholars believe that beginning in the last centuries BCE, people speaking languages of the Western Bantu family entered the country and introduced agriculture and iron working.
After the Bantu settled in Eastern Africa, some Bantu nations spread south. Linguistic evidence also suggests that the Bantu borrowed the custom of milking cattle from Cushitic peoples; either through direct contact with them or indirectly via Khoisan intermediaries who had acquired both domesticated animals and pastoral techniques from ...