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Mere Christianity is a Christian apologetical book by the British author C. S. Lewis. It was adapted from a series of BBC radio talks made between 1941 and 1944, originally published as three separate volumes: Broadcast Talks (1942), Christian Behaviour (1943), and Beyond Personality (1944).
Touchstone is a bimonthly conservative ecumenical Christian publication of the Fellowship of St. James. It is subtitled A Journal of Mere Christianity, which replaced A Journal of Ecumenical Orthodoxy. Touchstone was started in 1986 as a Chicago-area newsletter and gradually expanded into a quarterly, and is currently published six times a year.
Mere Christianity was voted best book of the 20th century by Christianity Today in 2000. [107] He has been called "The Apostle to the Skeptics" due to his approach to religious belief as a sceptic, and his following conversion. [108]
Mere Christianity: A Revised and Amplified Edition, with a New Introduction, of the Three Books, Broadcast Talks, Christian Behaviour, and Beyond Personality (1952; based on radio talks of 1941–1944) English Literature in the Sixteenth Century Excluding Drama. Oxford University Press. 1954; 1975. ISBN 0-19-881298-1
The Case for Christianity (1942) by C. S. Lewis; Miracles (book) (1947) by C. S. Lewis; Mere Christianity (1952) by C. S. Lewis; Protestant Christian Evidences (1953) by Bernard Ramm; La Phénomène Humain (English: The Phenomenon of Man) (1959) by Pierre Teilhard de Chardin [9] Defense of the Faith (1955) by Cornelius Van Til
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Name ISSN Abbreviations Publication Years Publisher City, State/Province Country Affiliation Abr-Nahrain 0065-0382 Abr-N 1960-1998 Semitic Studies, Melbourne and Sydney Uni Peeters Melbourne Leuven Australia Belgium Academic Adventist Review Orig The Present Truth 0161-1119 1849–present Review and Herald Hagerstown, Maryland United States Adventist Adventist Today 1079-5499 1993–present ...
It is based on a traditional assumption that, in his words and deeds, Jesus was asserting a claim to be God. For example, in Mere Christianity, Lewis refers to what he says are Jesus's claims: to have authority to forgive sins—behaving as if "He was the party chiefly concerned, the person chiefly offended in all offences" [13]