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Christ carrying the cross with the crown of thorns, as painted by El Greco, c. 1580s. According to the New Testament, a woven crown of thorns (Ancient Greek: στέφανος ἐξ ἀκανθῶν, romanized: stephanos ex akanthōn or ἀκάνθινος στέφανος, akanthinos stephanos) was placed on the head of Jesus during the events leading up to his crucifixion.
The Crown of Thorns; The pillar or column where Jesus was whipped in the Flagellation of Christ; The whip(s), in Germany often birches, used for the 39 lashes; The Holy Sponge set on a reed, with which gall and vinegar were offered to Jesus; The Holy Lance with which a Roman soldier inflicted the final of the Five Wounds in his side
The Crown of Immortality, held by the allegorical figure Eterna (Eternity) on the Swedish House of Knights fresco by David Klöcker Ehrenstrahl. The Crown of Immortality is a literary and religious metaphor traditionally represented in art first as a laurel wreath and later as a symbolic circle of stars (often a crown, tiara, halo or aureola).
Holly is a Victorian tradition that was adopted as a symbol of Christ’s crown of thorns, with the berries being a symbol of his blood. Show comments Advertisement
The Crowning with Thorns refers to the Crown of Thorns being placed on the head of Jesus, and is a common subject in art, examples including: The Crowning with Thorns (Titian, Paris) painted in 1542/1543 by Titian
The soldier to the right, with oak leaves in his hat and a spiked collar, is grasping Christ's shoulder, while the other soldier to the left, dressed in green with a broad-headed hunting crossbow bolt through his headdress, holds the crown of thorns in a mailed hand, about to thrust it onto Christ's head. The position of the crown of thorns ...
Articles relating to the crown of thorns and its depictions. It was the crown placed on the head of Jesus during the events leading up to his crucifixion.It was one of the instruments of the Passion, employed by Jesus' captors both to cause him pain and to mock his claim of authority.
The Last Judgement was an especially appropriate subject for setting a relic from the Crown of Thorns. Some thought that the crown was held by the French kings on loan, and would be reclaimed by Christ on the Day of Judgement—a belief expressed in the antiphon sung at Sens Cathedral in 1239 to celebrate the arrival of the main relic. [25]