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An agape feast or lovefeast [b] is a term used for various communal meals shared among Christians. [2] The name comes from the Greek word ἀγάπη (agape), which implies love in the sense of brotherly or familial affection. Agape meals originated in the early Church and were a time of fellowship for believers.
Koinonia is a transliterated form of the Greek word κοινωνία, which refers to concepts such as fellowship, joint participation, partnership, the share which one has in anything, a gift jointly contributed, a collection, a contribution.
These congregations generally accept the description "non-institutional", although they do not officially identify as such on signs, letterhead, or other official documents; some consider pejorative the epithet "anti" with which they have been called by some in the usually larger mainstream Churches of Christ since the 1950s and 1960s, and likewise the similar term, "non-cooperative". [5]
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The Wheaton Declaration confessed that "we [Evangelicals] are guilty of an unscriptural isolation from the world that too often keeps us from honestly facing and coping with its concerns" and the "failure [of the church] to apply scriptural principles to such problems as racism, war, population explosion, poverty, family disintegration, social ...
If the Church were a result of man's efforts, its failure would cause the founder to accuse the other members, God, and finally himself. However, God has created the church in Jesus Christ, and thankfulness is the only attitude: thankfulness for forgiveness, daily provisions, and fellowship. Thankfulness is the key to greater spiritual resources.
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Cell meetings are usually not conducted in the church sanctuary, if any, but in any of the members' homes, rooms in the church building or other third-party venues. Cell meetings may consist of a fellowship meal, communion, prayer, worship, sharing or Bible study and discussion.