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In the King James Version of the Bible the text reads: And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? The New International Version translates the passage as:
(Mark 1:21, John 9:16) Jesus is described as giving the Sabbath law its authentic and authoritative interpretation: "The sabbath was made for man, not man for the sabbath." (Mark 2:27) With compassion, Christ declares the Sabbath for doing good rather than harm, for saving life rather than killing. (Mark 3:4) [37]
Mark's text on the purpose of the Sabbath, The Sabbath was made for man, and not man for the Sabbath, [3] is not repeated in Luke. [4] Luke places the event at a specific date: Greek: εν σαββατω δευτεροπρωτω (en sabbatō deuteroprōtō), [5] translated in the King James Version as "on the
Jesus then says "The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath." Thus human needs take precedence over strict observance of the law. Some see this as a radical departure from the Jewish understanding of the law (see also Christianity and Judaism).
The Lord of the Sabbath is an expression describing Jesus which appears in all three Synoptic Gospels: Matthew 12:1–8, [1] Mark 2:23–28 [2] and Luke 6:1–5. [3] These sections each relate an encounter between Jesus, his Apostles and the Pharisees , the first of the four " Sabbath controversies".
Jesus affirms the Sabbath as a creation ordinance, stating that the Sabbath was made for man, not man for the Sabbath. This indicates that the Sabbath is a gift from God for humanity's benefit. Isaiah 58:13-14: Describes the blessings of keeping the Sabbath as a delight.
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