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The word translated as fool is the Greek moros, which has a similar meaning to the Aramaic reka. However moros also was used to mean godless, and thus could be much more severe a term than reka. The reading of godless can explain why the punishment is more severe. [11] Jesus uses the term himself in Matthew 23:17 when he is deriding the Pharisees.
The Bible teaches the nature of valid arguments, the nature and power of language, and its relation to reality. [77] According to Mittleman, the Bible provides patterns of moral reasoning that focus on conduct and character. [85] [86] In the biblical metaphysic, humans have free will, but it is a relative and restricted freedom. [87]
However, total biblical inerrancy differs from this orthodoxy in viewing the Word of God to mean the entire text of the Bible when interpreted didactically as God's teaching. [92] The idea of the Bible itself as the Word of God, as being itself God's revelation, is criticized in neo-orthodoxy .
The Good News: Give your full heart and trust to God, and he will guide you on the right path in any difficult situation. He will not steer you wrong. He will not steer you wrong. Woman's Day ...
The NET Bible's approach towards copyright comprises a full copyright license [2] [6] which is explained in its "Ministry First" statement, [7] both of which emphasize its openness and free availability. The publishers claim that "after 10 years, the NET Bible is still the only major modern translation that can be downloaded free in its ...
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
In Christian theology, the term metanoia (from the Greek μετάνοια, metanoia, changing one's mind) is often translated as "conversion" or "repentance," though most scholars agree that this second translation does a disservice to the original Greek meaning of metanoia.
The Eerdmans Dictionary of the Bible, 2000 says, "Far from referring simply to one aspect of a person, "soul" refers to the whole person". [227] The International Standard Bible Encyclopedia says, "Possibly Jn. 6:33 also includes an allusion to the general life-giving function. This teaching rules out all ideas of an emanation of the soul."
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