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Polanyi gave the Gifford Lectures in 1951–52 at Aberdeen, and a revised version of his lectures were later published as Personal Knowledge (1958). In this book Polanyi claims that all knowledge claims (including those that derive from rules) rely on personal judgments. [13] He denies that a scientific method can yield truth mechanically. All ...
Polanyi's paradox, named in honour of the British-Hungarian philosopher Michael Polanyi, is the theory that human knowledge of how the world functions and of our own capability are, to a large extent, beyond our explicit understanding.
The term tacit knowing is attributed to Michael Polanyi's Personal Knowledge (1958). [2] In his later work, The Tacit Dimension (1966), Polanyi made the assertion that "we can know more than we can tell."
The Logic of Personal Knowledge: Essays Presented to Michael Polanyi on his Seventieth Birthday (London: Rutledge and Kegan Paul, 1961). Intellect and Hope: Essays on the Thought of Michael Polanyi, edited by Thomas A. Langford and William H. Poteat (Durham, NC: Duke University Press, 1968). Poteat is the author of three of the essays included ...
The Knowledge of God and the Service of God according to the Teaching of the Reformation: 1939–40 Arthur Darby Nock: Hellenistic Religion - The Two Phases: 1949–50 Gabriel Marcel: The Mystery of Being and Faith and Reality: ISBN 1-890318-85-X ISBN 1-890318-86-8: 1951–52 Michael Polanyi: Personal Knowledge: Towards a Post-Critical Philosophy
Michael Polanyi, Personal Knowledge: Towards a Post-critical Philosophy, 1958; Ernest Nagel, The Structure of Science: Problems in the Logic of Scientific Explanation, 1961; Thomas Kuhn, The Structure of Scientific Revolutions, 1962/1996; Carl Gustav Hempel, Aspects of Scientific Explanation and Other Essays in the Philosophy of Science, 1965
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The history of personal science is derived from several sources, one of which is the 1958 book Personal knowledge: Towards a post-critical philosophy [6] by Michael Polanyi. His work especially highlighted the tacit and subjective dimensions of conventional scientific practices.
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