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God is sometimes seen as omnibenevolent, while deism holds that God is not involved with humanity apart from creation. Some traditions attach spiritual significance to maintaining some form of relationship with God, often involving acts such as worship and prayer, and see God as the source of all moral obligation. [1]
God the Father on a throne, Westphalia, Germany, late 15th century. The Christian characterization of the relationship between God and humanity involves the notion of the "Kingship of God", whose origins go back to the Old Testament, and may be seen as a consequence of the creation of the world by God.
Einstein believed the problem of God was the "most difficult in the world"—a question that could not be answered "simply with yes or no". He conceded that "the problem involved is too vast for our limited minds". [11] Einstein explained his view on the relationship between science, philosophy and religion in his lectures of 1939 and 1941:
Divine Truth teachings include information about God and God’s nature, the nature of the human soul, its growth and potentials, how to have a relationship with God, what is loving from God’s perspective, how to become a more loving individual, life after death, spirits and the spirit world, and the laws that govern the operation of the ...
Only Simon Peter answered him: You are the Christ, the Son of the living God — Matthew 16:15-16 [24] Jesus is mediator, but […] the title means more than someone between God and man. He is not just a third party between God and humanity. [...] As true God he brings God to mankind. As true man he brings mankind to God. [25]
In Christianity, God the Father's relationship with humanity is as a father to children—in a previously unheard-of sense—and not just as the creator and nurturer of creation, and the provider for his children, his people. Thus, humans, in general, are sometimes called children of God. To Christians, God the Father's relationship with ...