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In Christianity, the Biblical Magi[a] (/ ˈmeɪdʒaɪ / MAY-jy or / ˈmædʒaɪ / MAJ-eye; [1] singular: magus), also known as the Three Wise Men, Three Kings, and Three Magi, [b] are distinguished foreigners who visit Jesus after his birth, bearing gifts of gold, frankincense, and myrrh in homage to him. [2]
Relics of Jesus, a number of relics associated with Jesus that have been claimed and displayed throughout the history of Christianity. Shrine of the Three Kings (German Dreikönigsschrein ), a reliquary said to contain the bones of the Biblical Magi, also known as the Three Kings or the Three Wise Men .
The flaming sword is an attribute of both Jophiel and Uriel. According to the Bible, a flaming sword (Hebrew: להט החרב lahat chereb or literally "flame of the whirling sword" Hebrew: להט החרב המתהפכת lahaṭ haḥereb hammithappeket) was entrusted to the cherubim by God to guard the gates of Paradise after Adam and Eve were ...
The seven rays is a concept that has appeared in several religions and esoteric philosophies in both Western culture and in India since at least the sixth century BCE. [1]In occidental culture, it can be seen in early Western mystery traditions, such as Gnosticism and Mithraism, and in texts and iconic art of the Catholic Church as early as the Byzantine Empire.
Christian views on magic vary widely among Christian denominations and among individuals. Many Christians actively condemn magic as satanic, holding that it opens the way for demonic possession. Some Christians simply view it as entertainment. Conversely, some branches of esoteric Christianity actively engage in magical practices.
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Jesus mixes spittle with dirt to make a mud mixture, which he then places on the man's eyes. He instructs the man to wash his eyes in the Pool of Siloam. When the man does this, he is able to see. When asked by his disciples whether the cause of the blindness was the man's sins or his parents' sins, Jesus states that it was due to neither. [22]
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...