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The importance of an event to contemporary author plays a role in the decision to mention it, and historian Krishnaji Chitnis states that for an argument from silence to apply, it must be of interest and significance to the person expected to be recording it, else it may be ignored; e.g. while later historians have lauded Magna Carta as a great national document, contemporary authors did not ...
A final argument from silence relates to Josephus' own writings and questions the authenticity of Testimonium based on the fact that it has no parallel in the Jewish War, which includes a discussion of Pontius Pilate at about the same level of detail. [81] [16]
Argument from silence (argumentum ex silentio) – assuming that a claim is true based on the absence of textual or spoken evidence from an authoritative source, or vice versa. [68] Ignoratio elenchi (irrelevant conclusion, missing the point) – an argument that may in itself be valid, but does not address the issue in question. [69]
He states that the "feebleness" of the Bible is a result of the fact that until recently, Christians faced with arguments against the logic or factualness of the Bible "could simply burn or silence anybody who asked any inconvenient questions". [30]
In Christian apologetics, the argument from undesigned coincidences aims to support the historical reliability of the Bible.So named by J.J. Blunt, based on previous work by William Paley, [1] [2] an undesigned coincidence is said to have occurred when an account of one event in the Bible omits a piece or pieces of information which is filled in, seemingly coincidentally, by a different ...
[q 3] [q 6] [q 7] Most mythicists employ a threefold argument: [6] they question the reliability of the Pauline epistles and the gospels to establish Jesus's historicity; they argue that information is lacking on Jesus in secular sources from the first and early second centuries; and they argue that early Christianity had syncretistic and ...
In his staggering 2012 film “Our Children,” Belgian writer-director Joachim Lafosse turned an unthinkable true-life tragedy — the story of a mentally ailing mother who, one hitherto ordinary ...
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.