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The Hermetic Order of the Golden Dawn was a specifically Hermetic society that taught alchemy, qabalah, and the magic of Hermes, along with the principles of occult science. The Order was open to both sexes and treated them as equals.
The "Hermetic tradition" consequently refers to alchemy, magic, astrology, and related subjects. The texts are usually divided into two categories: the philosophical and the technical hermetica. The former deals mainly with philosophy, and the latter with practical magic, potions, and alchemy
The First Order taught esoteric philosophy based on the Hermetic Qabalah and personal development through study and awareness of the four classical elements, as well as the basics of astrology, tarot divination, and geomancy. The Second or Inner Order, the Rosae Rubeae et Aureae Crucis, taught magic, including scrying, astral travel, and alchemy.
Hermetic Qabalah (from Hebrew קַבָּלָה (qabalah) 'reception, accounting') is a Western esoteric tradition involving mysticism and the occult.It is the underlying philosophy and framework for magical societies such as the Hermetic Order of the Golden Dawn, has inspired esoteric Masonic organizations such as the Societas Rosicruciana in Anglia, is a key element within the Thelemic orders ...
It can be seen as an extension of ritual magic, and in most cases synonymous with it. Popularized by the Hermetic Order of the Golden Dawn, it draws on such schools of philosophical and occult thought as Hermetic Qabalah, Enochian magic, Thelema, and the magic of various grimoires. Ceremonial magic is part of Hermeticism and Western esotericism.
Renaissance magic was a resurgence in Hermeticism and Neoplatonic varieties of the magical arts which arose along with Renaissance humanism in the 15th and 16th centuries CE. . During the Renaissance period, magic and occult practices underwent significant changes that reflected shifts in cultural, intellectual, and religious perspectiv
The Hermetic excerpts appear in the following chapters of Stobaeus's Anthology (which is organized by subject matter, and contains in the same chapters many excerpts and doctrines attributed to others): [72] In the chapter "God is Craftsman of Existing Things and Pervades the Universe with his Design of Providence": 1.1.29a
This book, the third in Bardon's texts of Hermetic magic, is a practical guide to attainment. The first two works, addressing the first two Tarots, are pre-requisite to understanding and making use of the third work. Bardon himself says that it is, ...quite up to the reader to study my books merely theoretically.