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Sarva Dharma Sama Bhava is a concept coined by Mahatma Gandhi that embodies the equality of the destination of the paths followed by all religions. [1]The phrase is attributed to Mahātmā Gāndhi, who first used it in September 1930 in his communications to his followers to quell divisions that had begun to develop between Hindus and Muslims. [2]
Sarva-Darsana Sangraha of Madhava Acharya: Review of Different Systems of Hindu Philosophy. New Delhi: Indian Books Centre/Sri Satguru Publications. ISBN 81-703-0875-5. Dalal, Roshen (2010). Hinduism: An Alphabetical Guide. Penguin. ISBN 978-0-14-341421-6.
The philosopher Osho started his public speaking at the annual Sarva Dharma Sammelan held at Jabalpur since 1939, organized by the Taran Panthi Jain community, in which he was born. He participated from 1951 to 1968. [3] A Sarva Dharma Sammelan serves to support the view that all religions can coexist in harmony,. [4] [5]
The Nīlakaṇṭha Dhāraṇī, also known as the Mahākaruṇā(-citta) Dhāraṇī, Mahākaruṇika Dhāraṇī [1] or Great Compassion Dhāraṇī / Mantra (Chinese: 大悲咒, Dàbēi zhòu; Japanese: 大悲心陀羅尼, Daihishin darani or 大悲呪, Daihi shu; Vietnamese: Chú đại bi or Đại bi tâm đà la ni; Korean: 신묘장구대다라니 (Hanja: 神妙章句大陀羅尼 ...
Kābā eating prasad ().. In the temple complex reside approximately 20,000 kābā who are cared for by the temple's staff and workers who consider them as kin. The kābā reside and move in spaces throughout the inner temple complex, including within the main temple, the kitchen, near the massive iron pots used to make halwa, in the various side rooms, and on the rooftop.
The foundation stone for Sri Sathya Sai Sarva Dharma Kendra Daramdin was laid in December 2002 by chief minister of Sikkim Pawan Kumar Chamling.The land for the religious centre was donated by a number of people mostly by Rizal family, Pradhan family and some part of it was bought for the construction.
For a Sautrantika refutation of the Sarvāstivādin use of the Samyuktagama, see Theodore Stcherbatsky, The Central Conception of Buddhism and the Meaning of the Word Dharma., Asian Educational Services, 2003, page 76. This is a reprint of a much earlier work and the analysis is now quite dated; the first appendix however contains translations ...
"Shaadi Ki Hai Humko" Inteha Pyar Ki: 270 "Tere Liye Duniya" 271 "Waadiyon Waadiyon" Ishq Khuda Hai: 272 "Apna Dulha Zamane Se Nirala Hai" Dilip Sen-Sameer Sen Ravi, Vinod Rathod, Sukhwinder Singh Jaagruti: 273 "He Param Pita Parmeshwar" Anand–Milind: Sameer Jaan Se Pyaara: 274 "Bin Tere Kuchh Bhi" Udit Narayan 275 "Raj Dulara Too Meri ...