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Icon depiction the Theotokos giving her cincture to Thomas the Apostle.Below is a stylized representation of Mary's Tomb, with flowers lying on the sarcophagus.. The Cincture of the Theotokos is believed to be a Christian relic of the Theotokos (Blessed Virgin Mary), now in the Vatopedi monastery on Mount Athos, which is venerated by the Holy Eastern Orthodox Church.
Between 1949 and 2004, the icon remained at Holy Trinity Orthodox Cathedral in Chicago, Illinois. In August 1978, the Theotokos of Tikhvin was brought by Archbishop John, who had become the Orthodox Church in America's Archbishop of Chicago and Minneapolis for veneration to St Mary's Russian Orthodox Church in Holdingford, Minnesota. [2]
The veneration of saints and their relics has its origins in early Christianity by means of honoring martyrs. [3] [4] The earliest attestion is Polycarp's martyrdom in 156 A.D. described in the 2nd century The Martyrdom of Polycarp, whose bones were called "more valuable than precious stones and finer than refined gold" by the Smyrnaean church and were kept to recall and celebrate the ...
Relics that are claimed to be the Holy Nails with which Jesus was crucified are objects of veneration among some Christians, particularly Roman Catholics and the Eastern Orthodox. In Christian symbolism and art, they figure among the Arma Christi or Instruments of the Passion, the objects associated with the Passion of Jesus. Like the other ...
As a general rule, only clergy will touch relics in order to move them or carry them in procession; however, in veneration the faithful will kiss the relic to show love and respect toward the saint. The altar in an Orthodox Church usually contains relics of saints, [35] often of martyrs. Church interiors are covered with the icons of saints ...
Covered bodies of the martyrs on display in the Orthodox Church of the Holy Spirit in Vilnius Another view of the relics of the martyrs. Anthony, John, and Eustathius (Eustathios, Eustace; Russian: Антоний, Иоанн and Евстафий, Lithuanian: Antanas, Jonas ir Eustachijus; Martyrs of Vilnius, Russian: Виленские мученики, Lithuanian: Vilniaus kankiniai) are ...
This icon is still enshrined within the camp precincts and is still venerated each year by the children attending this Antiochian Orthodox Christian Youth Camp. Many visitations and revelations, by the saint, to Mr. Zimmerman have been confirmed regarding what he saw in his vision about the history and the hagiography of this 16th century ...
Phocas, sometimes called Phocas the Gardener (Greek: Φωκᾶς), is venerated as a martyr and saint by the Catholic and Eastern Orthodox Churches. His life and legend may have been a fusion of three men with the same name: a Phocas of Antioch, a Phocas the Gardener and Phocas, Bishop of Sinope.