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Stertor (from Latin stertere 'to snore') is a term first used in 1804 [2] to describe a noisy breathing sound, such as snoring. [3] [4] It is caused by partial obstruction of the upper airways, at the level of the nasopharynx or oropharynx. [1] It is distinguished from stridor by its pitch. [4]
A Biblical genre is a classification of Bible literature according to literary genre. [1] The genre of a particular Bible passage is ordinarily identified by analysis of its general writing style, tone, form, structure, literary technique, content, design, and related linguistic factors; texts that exhibit a common set of literary features (very often in keeping with the writing styles of the ...
The Statenvertaling (Dutch: [ˈstaːtə(ɱ)vərˌtaːlɪŋ], States Translation) or Statenbijbel (States Bible) was the first translation of the Bible from the original Hebrew, Aramaic and Greek languages into Dutch. It was ordered by the Synod of Dordrecht in 1618, financed by the government of the Protestant Dutch Republic and first published ...
The book was written for the layperson, without the expectation that the reader would have much knowledge about ancient history. [1] The Guide has been the subject of scholarly criticism. Professor Robert C. Dentan reminded readers that Asimov's book was not an academic work and he overlooked advances in contemporary biblical archeology.
Monastic tradition ascribes the gospel books to Saint Abba Garima, said to have arrived in Ethiopia in 494. [3] Abba Garima is one of the Nine Saints traditionally said to have come from Rome, and to have Christianized the rural populations of the ancient Ethiopian kingdom of Axum in the sixth century; and the monks regard the Gospels less as significant antiquities than as sacred relics of ...
Mirour de l'Omme ("the mirror of mankind") (also Speculum Hominis), which has the Latin title Speculum Meditantis ("mirror of meditation"), is an Anglo-Norman poem of 29,945 lines written in iambic octosyllables by John Gower (c. 1330 – October 1408).
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
[7] James F. McGrath (Butler University) wrote on Patheos that the book was "a readable overview presenting information about the Bible and early Christianity that ought by now to be common knowledge. The reason it is not probably is due largely to the belief that such critical study of the Bible is antithetical to the Christian faith, and that ...
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