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The term doxa is an ancient Greek noun related to the verb dokein (δοκεῖν), meaning 'to appear, to seem, to think, to accept'. [1]Between the 3rd and 1st centuries BC, the term picked up an additional meaning when the Septuagint used doxa to translate the Biblical Hebrew word for "glory" (כבוד, kavod).
For Plato and Aristotle, the notion of "doxa" meant "opinion". [ 1 ] The term grew in popular usage in the work of Edmund Husserl whose phenomenological project was indexed on attempting, via the descriptive method, to ground the notion of a proto-doxa or Urdoxa of experience.
Doxography (Greek: δόξα – "an opinion", "a point of view" + γράφειν – "to write", "to describe") is a term used especially for the works of classical historians, describing the points of view of past philosophers and scientists.
Depiction of the book of life. In Judaism, Christianity and Islam ( Angels) the Book of Life (Biblical Hebrew: ספר החיים, transliterated Sefer HaḤayyim; Ancient Greek: βιβλίον τῆς ζωῆς, romanized: Biblíon tēs Zōēs Arabic: سفر الحياة, romanized: Sifr al-Ḥayā) is an alleged book in which God records, or will record, the names of every person who is ...
1579 drawing of the Great Chain of Being from Didacus Valades , Rhetorica Christiana. The great chain of being is a hierarchical structure of all matter and life, thought by medieval Christianity to have been decreed by God. The chain begins with God and descends through angels, humans, animals and plants to minerals. [1] [2] [3]
27. “Ignorance, the root and stem of all evil.” 28. “Be kind, for everyone you meet is fighting a harder battle.” 29. “For a man to conquer himself is the first and noblest of all ...
The dictum is recorded in Plato's Apology (38a5–6) as ὁ δὲ ἀνεξέταστος βίος οὐ βιωτὸς ἀνθρώπῳ (ho dè anexétastos bíos ou biōtòs anthrṓpōi, literally "but the unexamined life is not lived by man").
The Theaetetus is one of the few works of Plato that gives contextual clues on the timeline of its authorship: The dialogue is framed by a brief scene in which Euclid of Megara and his friend Terpsion witness a wounded Theataetus returning on his way home after from fighting in an Athenian battle at Corinth, from which he apparently died of his wounds.