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Shanti Parva - Volume 2 English Translation by Kisari Mohan Ganguli, scanned and archived at Princeton University; Shanti Parva in Sanskrit by Vyasadeva with commentary by Nilakantha - A large file in Adobe Acrobat PDF format; Shanti Parva in Sanskrit and Hindi by Ramnarayandutt Shastri, Volume 5
Dana-dharma Parva (Chapters: 1–152) 2. Bhishma-svargarohana Parva (Chapters: 153–168) The Parva starts with a visit to Bhishma, who is dying. He is surrounded by sages and rishis including Vashishta, Maitreya, Sanatkumara, Valmiki, Kapila, Vyasadeva and Narada. As with Shanti Parva, Yudhishthira asks for counsel and Bhishma replies. It ...
It is mentioned in the Shanti Parva section of the text Mahabharata. Parashara Gita is the longest Gita among the Gita texts of the Shanti Parva section in Mahabharata. It is divided into nine chapters. [2] In the text, the sage Parashara has emphasised on the supreme importance of Dharma over the wealth earned by foul means. According to him ...
Rajadharma referred to the obligations of a king or emperor towards his subjects, to ensure their prosperity and peace during his reign. The Arthashastra and the Shanti Parva of the Mahabharata are regarded to be prominent sources of literature regarding this concept.
Svargarohana Parva (The Book of the Ascent to Heaven) 98 Yudhishthira's final test and the return of the Pandavas to the spiritual world . khila: Harivamsa Parva (The Book of the Genealogy of Hari) 99–100 This is an addendum to the 18 books, and covers those parts of the life of Krishna which is not covered in the 18 parvas of the Mahabharata.
Bhishma Parva also includes Bhagavad Gita, the dialogue between Arjuna and Krishna on why and when war must be fought, dharma, and the paths to liberation. [1] [2] The Bhishma Parva (Sanskrit: भीष्म पर्व), or the Book of Bhishma, is the sixth of eighteen books of the Indian epic Mahabharata. It has 4 sub-books and 124 chapters.
For example, in Shanti Parva (the Book of Peace), [30] Santosha (contentment) is the highest heaven, santosha is the highest bliss. There is no higher experience than santosha. When one draws away all his craving desires like a tortoise drawing in all it limbs, then the natural resplendence of his soul soon manifests itself.
The Anuśāsana-parva of the Mahabharata states: dharmaṃ jijñāsamānānāṃ pramāṇaṃ prathamaṃ śrutiḥ dvitīyaṃ dharmaśāstraṃ tu tṛtīyo lokasangrahaḥ Those who have the 'desire to know dharma' (dharma jijñāsa), the first pramāṇa is śruti. The second pramāṇa are the dharmaśāstras (i.e. the dharma part of ...