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Ibn Arabi is initiated into religious experience by a spiritual woman called Nizham, a young Persian woman whose name means "Harmony". He quotes the poems of the writer Rabia of Basra , who according to him is "the most prestigious interpreter" of love. [ 8 ]
Ibn Arabi believed that God's attributes and names are manifested in this world, with the most complete and perfect display of these divine attributes and names seen in Muhammad. Ibn Arabi believed that one may see God in the mirror of Muhammad. He maintained that Muhammad was the best proof of God and, by knowing Muhammad, one knows God. [73]
His most famous clash was with one of his teachers, Burhan al-Din al-Biqa'i, who staunchly criticized Ibn Arabi in his book called Tanbih al-Ghabi ila Takfir Ibn 'Arabi translated in English 'Warning to the Dolt That Ibn Arabi is an Apostate', Al-Suyuti responded with a book called Tanbih al-Ghabi fi Takhti'at Ibn 'Arabi translated in English ...
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Ibn Arabi also refers to a relation between nabi and wali. He believed that, although the prophet is indeed superior to wali, nabi is himself a wali besides being prophet. Ibn Arabi also mentioned [citation needed] that the wali-aspect of the nabi's being is superior to the nabi-dimension. Syed Ahmad Khan agreed with Ibn Arabi's view and ...
Ibn Taymiyya also learnt about Sufism and stated he had reflected on the works of Sahl al-Tustari, al-Junayd al-Baghdadi, Abu Talib al-Makki, Abd al-Qadir al-Jilani, Shihab al-Din Umar al-Suhrawardi, and Ibn Arabi. [19] In 1282, Ibn Taymiyya completed his education at the age of 20. [59]
[14] [15] [16] Ibn Rushd accepts the principle of women's equality. According to him they should be educated and allowed to serve in the military; the best among them might be tomorrow's philosophers or rulers. [17] [18] The 13th-century philosophical movement in Latin Christian and Jewish tradition based on Ibn Rushd's work is called Averroism ...