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Location of Cannaregio district in Venice. The origins of the name ghetto (ghèto in the Venetian language) are disputed. Among the theories are: ghetto comes from "giotto" or "geto", meaning "foundry", since the first Jewish quarter was near a foundry that once made cannons; [4] [5] ghetto, from Italian getto, which is the act of, or the resulting object from, pouring molted metal into a mold ...
The Renato Maestro Library and Archives was opened in the Venetian Ghetto via private funding in 1981. Its main goal is to make a wide range of resources on Judaism, Jewish civilization, and particularly the history of Italian and Venetian Jews, accessible to a vast public, and to promote knowledge of all these subjects. The library owns a ...
However, in the course of World War II the Third Reich created a totally new Jewish ghetto-system for the purpose of persecution, terror, and exploitation of Jews, mostly in Eastern Europe. According to the United States Holocaust Memorial Museum archives, "The Germans established at least 1,000 ghettos in German-occupied and annexed Poland and ...
The Jews of the world's first ghetto have some words of advice for Europe as it struggles to deal with mass migration. Jews of world's first ghetto reflect on Europe's migrant crisis Skip to main ...
The Jewish Museum of Venice was founded in 1953 by Cesare Vivante and rabbis Elio Toaff and Bruno Polacco. It was established at the request of Giovannina Reinisch Sullam and Aldo Fortis. The museum was dedicated to Vittorio Fano, president of the Jewish Community of Venice from 1945 to 1959. Its original purpose remains the same as today.
Riccardo Calimani (born 1946 in Venice, Italy) is a writer and historian, specialising in Italian and European Judaism and Jewish history.. A graduate of electronic engineering at the University of Padua and of Philosophy of science at the University of Venice, he worked many years a director of TV programmes at RAI for the Venetian Region.
It was relatively similar to Venetian but did contains some minor differences in morphology. The 1st person plural possessive pronoun is mie instead of me, 2nd and 3rd person singular ending match. [2] There however a larger difference in lexicon with Judeo-Venetian preserving archaisms, and introducing loanwords from Judeo-Spanish and Hebrew. [2]
Sarfatti, Michele, The Jews in Mussolini's Italy: From Equality to Persecution (Madison, University of Wisconsin Press, 2006) (Series in Modern European Cultural and Intellectual History). Schwarz, Guri, After Mussolini: Jewish Life and Jewish Memories in Post-Fascist Italy (London-Portland, OR: Vallentine Mitchell, 2012).