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Furthermore, the genera Atropa, Hyoscyamus, Scopolia and Physochlaina have furnished entheogens - the first three in the historical context of European witchcraft and, more specifically, of the flying ointments employed in such practices, [3] while the similar chemistry of the remaining genera points to the potential for entheogenic use.
Hyoscyamus — known as the henbanes — is a genus of flowering plants in the nightshade family, Solanaceae. It comprises 31 species, [ 2 ] all of which are toxic. It, along with other genera in the same family, is a source of the drug hyoscyamine (daturine).
Since the decipherment of hieroglyphics, Egyptologists have interpreted the final element of the name (-ʿnêaḫ, -anḗkh) as containing the Egyptian word ꜥnḫ "life"; notably, Georg Steindorff in 1889 offered a full reconstruction of ḏd pꜣ nṯr iw.f ꜥnḫ "the god speaks [and] he lives" (Middle Egyptian pronunciation: ṣa pīr nata yuVf [n 1] anaḫ). [15]
Exousia (Greek: ἐξουσία) is an Ancient Greek word used in the New Testament, the exact meaning of which is debated by scholars but is generally translated as "authority". Paul the Apostle wrote that a woman should have exousia "on [or perhaps 'over'] her head", but the meaning of the passage is not clear.
Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman LDS Bible Dictionary: 1979 Harper's Bible Dictionary ...
The full text of Index:A Hebrew and English Lexicon (Brown-Driver-Briggs).djvu at Wikisource.; Concordance and Dictionary – developed by ALHATORAH.ORG, utilizing modified versions of: J. Strong, The Exhaustive Concordance of the Bible (Cincinnati, 1890); F. Brown, S. R. Driver, and C. A. Briggs, A Hebrew and English Lexicon of the Old Testament (Oxford, 1906); and the work of D. Troidl ...
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.
In Biblical studies, a gloss or glossa is an annotation written on margins or within the text of biblical manuscripts or printed editions of the scriptures. With regard to the Hebrew texts, the glosses chiefly contained explanations of purely verbal difficulties of the text; some of these glosses are of importance for the correct reading or understanding of the original Hebrew, while nearly ...