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Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
The specific prayer Modeh Ani, however, is not mentioned in the Talmud or Shulchan Aruch, and first appears in the work Seder haYom by the 16th century rabbi Moshe ben Machir. [ 4 ] As this prayer does not include any of the names of God, observant Jews may recite it before washing their hands.
"Yevarechecha" (Hebrew: יְבָרֶכְךָ, romanized: Yəḇāreḵəḵā; lit. ' You Will be Blessed ' or ' You Shall be Blessed '), also transliterated as "Yevarekhekha", is a Hasidic Jewish nigun composed by David Weinkranz and performed by Ilana Rovina for the album Chasidic Song Festival 1970. [1]
Birkat HaBayit (Hebrew: ברכת הבית, meaning Blessing for the Home) is a Jewish prayer often inscribed on wall plaques or hamsas and featured at the entrance of some Jewish homes. There are various versions of the prayer.
Barukh she'amar (Hebrew: בָּרוּךְ שֶׁאָמַר, romanized: bāruḵ šeʾāmar, lit. 'Blessed is He who said' or other variant English spellings), is the opening blessing to pesukei dezimra, a recitation in the morning prayer in Rabbinic Judaism. As with many texts in Judaism, it takes its name from the opening words of the prayer.
The English translation is: "Blessed are You, our God, Ruler of the world, who sanctifies us with mitzvot and calls upon us to kindle the lights of (Shabbat and) the Festival day." Kiddush
Baruch HaShem Le'Olam (Hebrew: ברוך ה׳ לעולם , Blessed is HaShem Forever) [note 1] [note 2] is a compilation of 18 verses from Tanach that is recited by some Jewish communities during weekday Maariv between Shema and Amidah. Its name is from the first 3 words of the first verse.
Barechu (Hebrew: ברכו, lit. 'to bless'; may also be transliterated as bar'chu or barekhu ) is a part of the Jewish prayer service, functioning as a call to prayer . [ 1 ] The wording has its origins in Psalms (134: 1-2, 135: 19-20), but the blessing was standardized later, in the Talmud .