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Consolamentum (called heretication by its Catholic opponents) was the unique sacrament of the Cathars. [1] Cathars believed in original sin, and – like Gnostics – believed temporal pleasure to be sinful or unwise. The process of living thus inevitably incurred "regret" that required "consolation" to move nearer to God or to approach heaven.
Catharism (/ ˈ k æ θ ər ɪ z əm / KATH-ər-iz-əm; [1] from the Ancient Greek: καθαροί, romanized: katharoí, "the pure ones" [2]) was a Christian quasi-dualist or pseudo-Gnostic movement, which thrived in the anti-materialist revival in Southern Europe, particularly in northern Italy and southern France, between the 12th and 14th centuries. [3]
Catharism was a self-described Christian movement which incorporated Gnostic and dualistic ideas into its interpretation of Scripture. The terms Cathar, Catharism and even Perfecti and Credentes were ones used by their persecutors, the religious and temporal authorities of the time. The Cathars themselves never referred to themselves as such ...
A Cathar Perfect had to undergo a rigorous training of three years before being inducted as a member of the spiritual elite of the religious movement. [ citation needed ] This took place during a ceremony in which various Scriptural extracts were quoted, including, most particularly, the opening verses of the Gospel of John [ citation needed ] .
Patarenes may refer to: . members of the Pataria, 11th-century religious movement in the Archdiocese of Milan in northern Italy; heretics better known as Cathars, members of a Christian dualist sect
It was undertaken by the Catholic Crusaders against the Cathars in southern France, who were regarded as a heretical sect. The Crusaders, led by French nobleman Simon de Montfort, besieged and captured the town. The Crusaders allowed the soldiers defending the town, Catholics, and any Cathars who had not yet reached the status of perfect to go ...
As a Cathar preacher, he was the pupil of Pierre and Jacques Authié. He eventually settled in the Kingdom of Valencia at Sant Mateu and then Morella in the Maestrazgo, where he made baskets and carding combs and became a mentor to a community of Cathars, some of whom had fled persecution in the Languedoc. Others migrated regularly between the ...
The fifth and most famous book provided descriptions of the beliefs and practices of heretics such as Cathars (referred to as 'modern Manicheans'), Waldensians, Pseudo-Apostles, Beguines, and relapsed Jews, in addition to guidance for inquisitors on the best methods of interrogation for each group (including advocating torture if necessary). [23]