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The policy was then formulated in the MPR RI resolution No. II/MPR/1983 elucidating State Policy Guidelines (Garis-garis Besar Haluan Negara) which stated that political parties and the "Functional Groups" (official term for Golkar Party) must be the formidable political and social might that have Pancasila as their one and only ideology ...
Ketuhanan yang Berkebudayaan: A Divinity that upholds religious freedom (A formulation that can be seen as allowing both monotheism or polytheism, thereby allowing space for all of Indonesia's major religions). In his speech, Sukarno rejected the Panca Dharma as a name, saying that "dharma" meant 'obligation', but that he was proposing principles.
Nasakom (Indonesian: Nasionalisme, Agama, Komunisme), which stands for nationalism, religion and communism, was a political concept coined by President Sukarno.This concept prevailed in Indonesia from 1959 during the Guided Democracy Era until the New Order, in 1966.
An ideology is a set of beliefs or values attributed to a person or group of persons, especially those held for reasons that are not purely about belief in certain knowledge, [1] [2] in which "practical elements are as prominent as theoretical ones". [3]
The End of Ideology: On the Exhaustion of Political Ideas in the Fifties is a collection of essays published in 1960 (New York, 2nd ed. 1962) by Daniel Bell, who described himself as a "socialist in economics, a liberal in politics, and a conservative in culture."
The Open Society and Its Enemies is a work on political philosophy by the philosopher Karl Popper, in which the author presents a "defence of the open society against its enemies", [1] and offers a critique of theories of teleological historicism, according to which history unfolds inexorably according to universal laws.
The need of Pancasila preservation become intensified after the 30 September Movement, after Suharto concluded that Pancasila was no longer practiced by Indonesian population, thus "Communism/Marxism-Leninism" (sic, official state terminology) was raised as contender and challenged the state ideology. [7]
"Kewajiban Partai Politik Berideologi Pancasila Ditinjau dari Prinsip-Prinsip Negara Hukum Indonesia" [The obligation of political parties to embrace the ideology of Pancasila: examined from the principles of the rule of law in Indonesia]. Pandecta Research Law Journal (in Indonesian). 11 (2).