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In the ancient Greek philosophical Hermetica, the ultimate reality is called by many names, such as God, Lord, Father, Mind , the Creator, the All, the One, etc. [1] However, peculiar to the Hermetic view of the divinity is that it is both the all (Greek: to pan) and the creator of the all: all created things pre-exist in God, [2] and God is ...
God is often conceived as the greatest entity in existence. [1] God is often believed to be the cause of all things and so is seen as the creator, sustainer, and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, [1] [5] [6] while pantheism holds that God is the
God the Father with His Right Hand Raised in Blessing, with a triangular halo representing the Trinity, Girolamo dai Libri c. 1555. The beginning of the 8th century witnessed the suppression and destruction of religious icons as the Byzantine iconoclasm (literally, "image struggle" or "war on icons") began.
More commonly, and more pertinent to recent history, leaders merely claim some form of divine mandate, suggesting that their rule is in accordance with the will of God. The doctrine of the divine right of kings was introduced as late as the 17th century, proposing that kings rule by divine decree; Japanese Emperors ruled by divine mandate until ...
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
Multiple reviewers praised What Hath God Wrought and described it in superlative terms. Publishers Weekly called it "one of the most outstanding syntheses of U. S. history published this decade". [27] Richard Carwardine said What Hath God Wrought "lays powerful claim to being the best work ever written on this period of the American past".
Columnist David Murdock finds following an author's advice on 'Whim' have helped him enjoy both the 'unusual' and 'usual' even more.
The 13 attributes closely parallel the description of God's nature in the second of the Ten Commandments, except that God is characterized as merciful rather than zealous. [1] Thus, they represent a covenant between God and Israel, replacing the covenant of the Ten Commandments which was broken by the golden calf sin. [ 1 ]