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The Dashavatara (Sanskrit: दशावतार, IAST: daśāvatāra) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation".
[10] [26] The ten major Vishnu avatars are mentioned in the Agni Purana, the Garuda Purana and the Bhagavata Purana. [33] [34] The ten best known avatars of Vishnu are collectively known as the Dashavatara (a Sanskrit compound meaning "ten avatars"). Five different lists are included in the Bhagavata Purana, where the difference is in the ...
Kalki (Sanskrit: कल्कि), also called Kalkin, [1] is the prophesied tenth and final incarnation of the Hindu god Vishnu.According to Vaishnava cosmology, Kalki is destined to appear at the end of the Kali Yuga, the last of the four ages in the cycle of existence (Krita).
The Bhagavata Purana (c. 16th century) is centred around Krishna, a Vishnu avatar. Vishnu is the primary focus of the Vaishnavism-focused Puranas genre of Hindu texts. Of these, according to Ludo Rocher, the most important texts are the Bhagavata Purana, Vishnu Purana, Nāradeya Purana, Garuda Purana and Vayu Purana. [92]
The Buddha was integrated into Vaishnavism through its mythology in the Vaishnava Puranas, where the Buddha is considered as the ninth avatar of Vishnu. [10] According to the Agni Purana, Vishnu assumed this incarnation on earth due to the daityas (a race of asuras) defeating the devas in their battles. In order to restore the natural order, he ...
Like Vishnu's first two avatars – Matsya (fish) and Kurma (turtle) – the third avatara Varaha is depicted either in zoomorphic form as an animal (a wild boar), or anthropomorphically. The main difference in the anthropomorphic form portrayal is that the first two avatars are depicted with a torso of a man and the bottom half as animal ...
Matsya is generally enlisted as the first avatar of Vishnu, especially in Dashavatara (ten major avatars of Vishnu) lists. [61] However, that was not always the case. Some lists do not list Matsya as first, and only later texts start the trend of Matsya as the first avatar. [34] In the Garuda Purana listing of the Dashavatara, Matsya is the first.
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