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Đạo Mẫu is a branch of shamanism of Vietnamese folk religion, it is the worship of mother goddesses in Vietnam. There are distinct beliefs and practices in this religion including the worship of goddesses such as Thiên Y A Na, Bà Chúa Xứ, Bà Chúa Kho and Liễu Hạnh, legendary figures like Âu Cơ, the Trưng Sisters (Hai Bà ...
Vietnamese folk religion (Vietnamese: tín ngưỡng dân gian Việt Nam) or Đạo Lương (道良) is a group of spiritual beliefs and practices adhered by the Vietnamese people. About 86% of the population in Vietnam are reported irreligious , [ 1 ] but are associated with this tradition.
Most Vietnamese, regardless of religious denomination, practice ancestor worship and have an ancestor altar at their home or business. [25] Đạo Mẫu, or the worship of mother goddesses, was established in Vietnam in the 16th century and draws together various disparate beliefs and practices. [26] [27]
The Vietnamese people (Vietnamese: người Việt , lit. ' Việt people ' or ' Việt humans ') or the Kinh people (Vietnamese: người Kinh , lit. 'Metropolitan people'), also recognized as the Viet people [67] or the Viets, are a Southeast Asian ethnic group native to modern-day northern Vietnam and southern China who speak Vietnamese, the most widely spoken Austroasiatic language.
Most research on Vietnamese philosophy is conducted by modern Vietnamese scholars. [6] The traditional Vietnamese philosophy has been described by one biographer of Ho Chi Minh (Brocheux, 2007) as a "perennial Sino-Vietnamese philosophy" blending different strands of Confucianism with Buddhism and Taoism. [7]
During the Vietnam War, the US backed a Catholic named Ngô Đình Diệm for his leadership of South Vietnam. The US assumed that Diem would protect freedom of religion in South Vietnam, due to his deep faith, but instead he used his power to suppress Buddhism (which was the majority religion of South Vietnam) and promote Catholicism. [8]
Islam first appears in early Cham texts as Asulam, as the Cham people are still referring it today. Bani Awal (Bini ralaoh, people of Allah) religion, a syncretic, localized version Shi'a Islam, gained dominance in 17th century Panduranga. The unspecified origin of Bani as well as the coming of Islam to Champa are still contested by researchers ...
The Vietnamese Cao Đài diaspora began to settle in the USA in 1975, primarily as refugees escaping the socialist regime after Saigon’s fall. Like many refugees who deal with forced migration, the Cao Đài Vietnamese diaspora community had been transplanted into a foreign land, unfamiliar to their culture, lifestyle and religious tradition ...