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Roman epigrams, however, were often more satirical than Greek ones, and at times used obscene language for effect. Latin epigrams could be composed as inscriptions or graffiti, such as this one from Pompeii, which exists in several versions and seems from its inexact meter to have been composed by a less educated person. Its content makes it ...
Marcus Valerius Martialis (known in English as Martial / ˈ m ɑːr ʃ əl /; March, between 38 and 41 AD – between 102 and 104 AD) was a Roman and Celtiberian [1] poet born in Hispania (modern Spain) best known for his twelve books of Epigrams, published in Rome between AD 86 and 103, during the reigns of the emperors Domitian, Nerva and Trajan.
A xenia epigram is an epigram commemorating hospitality [2] or attached to a gift, sometimes represented in a xenia mosaic. Originally found in Latin literature, it was revived in the nineteenth century. The 13th book of Martial's epigrams is entitled Xenia, and catalogs the foods that might be given to a departing guest at the Saturnalia. [3]
[b] Of these six uncertain poems, two (AP 7.190 and 7.232) are considered possibly or probably by Anyte; the others are generally doubted. [ c ] [ 10 ] It is likely that Anyte compiled a book of her poetry from her epigrams [ 11 ] – she may have been the first to do so. [ 12 ]
Leonidas [a] of Alexandria (/ l i ˈ ɒ n ɪ d ə s,-d æ s /; Ancient Greek: Λεωνίδας; Latin: Leonidas Alexandrinus; fl. 1st century AD) was a Greek epigrammatist active at Rome during the reigns of Nero and Vespasian. Some of his epigrams are preserved in the Greek Anthology, and in one he lays claim to having invented the isopsephic ...
He is named as the author of 35 epigrams in the Greek Anthology, with another 96 being attributed only to "Antipater" but not specifying which Antipater is meant. [2] Antipater is the most copious and perhaps the most interesting of the Augustan epigrammatists. [citation needed] There are many allusions in his work to contemporary history:
Some thirty-eight epigrams are attributed to Rufinus in the fifth book of the Greek Anthology, and another epigram, which is ascribed to an otherwise unknown Rufinus Domesticus in the Anthology of Planudes, may also be by him.
The Epigrams are thought to antedate the Pseudo-Herodotian Life of Homer which was apparently written around the epigrams to create appropriate context. Epigram III on Midas of Larissa has also been attributed to Cleobulus of Lindus , who was considered to be one of the Seven Sages of Greece .