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  2. Christian views on divorce - Wikipedia

    en.wikipedia.org/wiki/Christian_views_on_divorce

    In view of all the available biblical evidence relating to the divorce and remarriage problems in the Early Church, The General Council of the Assemblies of God has adopted interpretation six above—the description, "one woman man," is best understood to refer to persons in a sexually faithful, heterosexual, monogamous marriage, where neither ...

  3. Matthew 6:14–15 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:14–15

    Pseudo-Chrysostom: He does not say that God will first forgive us, and that we should after forgive our debtors. For God knows how treacherous the heart of man is, and that though they should have received forgiveness themselves, yet they do not forgive their debtors; therefore He instructs us first to forgive, and we shall be forgiven after. [4]

  4. Mark 10 - Wikipedia

    en.wikipedia.org/wiki/Mark_10

    Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...

  5. Matthew 5:32 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:32

    The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.

  6. Matthew 6:12 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:12

    Matthew 6:12 is the twelfth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This verse is the fourth one of the Lord's Prayer, one of the best known parts of the entire New Testament.

  7. Matthew 5:23–24 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:23–24

    Chrysostom: If love alone is not enough to induce us to be reconciled to our neighbour, the desire that our work should not remain imperfect, and especially in the holy place, should induce us. [9] Gregory the Great: Lo He is not willing to accept sacrifice at the hands of those who are at variance. Hence then consider how great an evil is ...

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