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Concepts related to black magic or described as black magic are a regular feature of books, films and other popular culture. Examples include: The Devil Rides Out (1934) – a novel by Dennis Wheatley – made into a famous film by Hammer Studios in 1968. Rosemary's Baby (1968) – a horror novel in which black magic is a central theme.
Spirit possession – Purported control of a human body by spirits, ghosts, demons, or gods; Witchcraft and divination in the Hebrew Bible; Yūrei – Figures in Japanese folklore similar to ghosts; Islam and magic – Divination, magic, and occultism in Islam
Another type of spirit possession works through a shaman, a prophet, healer and religious figure with the power to partially control spirits and communicate for them. Messages, remedies and even oracles are delivered through the shaman. This is sometimes used by people who would like to become important figures.
For Aghoris, the purpose is not spiritual, but simply to acquire the skull for rituals or gain power over the soul of the deceased so that he can act as a medium to other spirits or acquire powers to control them. Andre Padoux interprets shava sadhana as black magic which is done to accomplish evil motives. [1]
The occult is a category of supernatural beliefs and practices, encompassing such phenomena as those involving mysticism, spirituality, and magic in terms of any otherworldly agency. It can also refer to other non-religious supernatural ideas like extra-sensory perception and parapsychology .
In Western esotericism, left-hand path and right-hand path are two opposing approaches to magic. Various groups engaged with the occult and ceremonial magic use the terminology to establish a dichotomy, broadly simplified as (malicious) black magic on the left and (benevolent) white magic on the right. [1]
Black magic as a category did not exist in ancient Mesopotamia, and a person legitimately using magic to defend themselves against illegitimate magic would use exactly the same techniques. [39] The only major difference was that curses were enacted in secret; [ 39 ] whereas a defense against sorcery was conducted in the open, in front of an ...
People accused of black magic were often subject to ostracization and in many cases, violence. This was especially true during the Spanish colonial period, where in one instance in the mid-19th century, a Filipino curate ordered the assassination of 57 people he suspected were sorcerers casting evil spells on his sick mother. [1]
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