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The symbolism of violet, blue, white, green, red, gold, black, rose, and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion. There is a distinction between the colour of the vestments worn by the clergy and their choir dress , which with a few exceptions does not change ...
A red colored kautuka is visible on the neck of the vessel. A pratisara or kautuka serves a ritual role in Hinduism, and is tied by the priest or oldest family member on the wrist of a devotee, patron, loved one or around items such as kalasha or lota (vessel) for a rite-of-passage or yajna ritual. [2] [6] It is the woven thread in the pooja ...
A modern-day depiction of Aka Manto. Aka Manto (赤マント, "Red Cloak"), [1] also known as Red Cape, [2] Red Vest, [1] Akai-Kami-Aoi-Kami (赤い紙青い紙, "Red Paper, Blue Paper"), [3] or occasionally Aoi Manto (青マント, "Blue Cloak"), [3] is a Japanese urban legend about a masked spirit who wears a red cloak, and who appears to people using toilets in public or school bathrooms. [3]
The handkerchief code (also known as the hanky/hankie code, the bandana/bandanna code, and flagging) [1] is a system of color-coded cloth handkerchief or bandanas for non-verbally communicating one's interests in sexual activities and fetishes. The color of the handkerchief identifies a particular activity, and the pocket it is worn in (left or ...
Red string from near the Western Wall in Jerusalem. Wearing a thin scarlet or a crimson string (Hebrew: חוט השני, khutt hashani) as a type of talisman is a Jewish folk custom which is practiced as a way to ward off misfortune which is brought about by the "evil eye" (Hebrew: עין הרע).
One story featuring the red thread of fate involves a young boy. Walking home one night, a young boy sees an old man (Yue Lao) standing beneath the moonlight. The man explains to the boy that he is attached to his destined wife by a red thread. Yue Lao shows the boy the young girl who is destined to be his wife.
In the Eastern Orthodox Church the symbolism is the same, though it also symbolizes particularly the anointing with oil which accompanies ordination, and which flows down the body as the stole does. The stole worn for the celebration of the Holy Mass and the Liturgy of the Hours matches the liturgical color of the day. [citation needed]
Cloth flags erected as offerings are called a wa’úyapi (wanunyanpi; "offerings"). [175] These became prominent at a time when cloth was a highly esteemed item among Lakota communities. [176] The flags appear in different colors, each representing a cardinal direction: black (west), red (north), yellow (east), and white (south). [177]