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The Biblical commentaries written by Matthew Henry. Henry's well-known six-volume Exposition of the Old and New Testaments (1708–10) or Complete Commentary provides an exhaustive paragraph-by-paragraph (or section-by-section) study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. Thirteen ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
On verses 21–29 Matthew Henry makes the point that those that are interest in God's promises should be ever cheerful, because God is faithful. Hope is an anchor for the soul. [ 8 ] On verses 30–38 Matthew Henry's point is that people should take proper safety precautions and not tempt God by failing to take them, and only trusting in him.
The Jewish Study Bible, Tanakh Translation. 2004. Berlin, Adele; Brettler, Marc Zvi; Fishbane, Michael, eds. Jewish Publication Society, New York: Oxford University Press. ISBN 0-19-529751-2; Matthew Henry's Concise Commentary on the Whole Bible (accessed 2 September 2009) The Holy Bible, English Standard Version. 2007. Crossway Bibles, Wheaton ...
Both of these interpretations are discussed in Matthew Henry's 1706 Commentary on the Bible. [3] An alternative interpretation is that all Christians can be identified with the eleventh-hour workers. Arland J. Hultgren writes: "While interpreting and applying this parable, the question inevitably arises: Who are the eleventh-hour workers in our ...
According to Matthew Henry's Concise Commentary written in 1706, verses 1-3 represent David complaining to God of his enemies, and confiding in God. Verses 4-8 represent his triumphs over his fears, and "give God the glory", while "taking to himself the comfort".
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