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In the King James Version of the Bible the text reads: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he
Meek in the Greek literature of the period most often meant gentle or soft. Nolland writes that a more accurate interpretation for this verse is powerless. [5] Clarke notes how important and revolutionary this elevation of meekness was in the Mediterranean societies of the time that placed enormous stock in honor and status. [6]
Saint Remigius: " Beautifully the Lord bids the preacher have the wisdom of the serpent; because the first man was beguiled by a serpent; as though He had said, The foe is subtle to deceive, be ye therefore wise to rescue; he commended the tree, do ye also commend the tree of the Cross."
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
As he goes down the line and sends encouragement, he stops on a teen who is having a tougher time and says, "Listen, it's going to be a little tough sometime, but you got it in you. God sent you here.
Tough love is the act of treating a person sternly or harshly with the intent to help them in the long run. People exhibit and act upon tough love when attempting to address someone else’s undesirable behaviour. Tough love can be used in many scenarios such as when parenting, teaching, rehabilitating, self-improving or simply when making a ...
“A lil tough love..I love it!!” he said on X (formerly Twitter). That was the universal response to Rumph’s coaching style: Bring it on.
Matthew 5:43 is the forty-third verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the final antithesis, that on the commandment to "Love thy neighbour as thyself".
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