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Goel (Hebrew: גואל, romanized: goʾel}redeemer), in the Hebrew Bible and rabbinic Judaism, is a person who, as the nearest relative of someone, is charged with the duty of restoring that person's rights and avenging wrongs done to him or her.
(1 Samuel 2:6) Sign near the site of the Safed massacre, reading הי״ד (H.Y.D., abbreviation of הַשֵּׁם יִקּוֹם דָּמָם Hashem yikkom damam, "may Hashem avenge their blood"). Hashem (Hebrew: הַשֵּׁם haššēm, literally "the name"; often abbreviated to ה׳ [h′]) is a title used in Judaism to ...
The Hebrew version is alav ha-shalom (m.) / aleha ha-shalom (f.) (Hebrew: עליו השלום (m.) / עליה השלום (f.)). It is abbreviated in English as A"H. The Hebrew abbreviation is ע״ה . This phrase is the same as the Islamic honorific peace be upon him (which is used for all prophets of Islam).
In Modern Hebrew, Rav is used for all rabbis. The word can also be used as a prefix to a profession or title to show high rank or proficiency. For example: רב חובל, rav-sailor, meaning ship captain, or רב אומן, rav-artist, meaning master of a craft or art.
Hebrew script Translation Pronunciation Language Explanation Shalom: שָׁלוֹם Hello, goodbye, peace Hebrew A Hebrew greeting, based on the root for "completeness". Literally meaning "peace", shalom is used for both hello and goodbye. [6] A cognate with the Arabic-language salaam. Shalom aleichem: שָׁלוֹם עֲלֵיכֶם
The Psalms (Tehilim, תהילים, or "praises"), considered part of both Hebrew and Christian Scripture, served as ancient Israel's "psalter" or "hymnbook", which was used during temple and private worship. The New Testament contains passages that quote verses from these Psalms which are not imprecatory in nature.
2 Kings 9 is the ninth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
In general, a Jew must violate biblically mandated, and certainly rabbinically mandated, religious laws of Judaism in order to preserve human life.This principle is known as ya'avor v'al ye'hareg (יעבור ואל יהרג , "transgress and do not be killed") and it applies to virtually all of Jewish ritual law, including the best known laws of Shabbat and kashrut, and even to the severest ...